And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man and a woman in and of the UNGodlie world of the worldLIE ...
and the two of them were as though an "item" ...meaning that had "been together" for some time ...
and the woman had been helping out a doctor on occasion ...
and the man thought nothing of it ...only that she was volunteering in some medical program ...
nevertheless the "on occasion" helping became more and more "regular ..."
evenso the man thought nothing of it ...only that the woman was needed... more ...
and therefore "volunteering " more ...
Yet the day came when the man went to pick up the woman at the "medical program" ...Yet could not find her ...
and he had called her on the phone ...no answer ...
and the man thought "oh oh she must be busy ...maybe helping in an emergency " ...
and the man waited longer ...and called again ...
and the woman answered and said she would meet him at a park that they both knew ...
and the man said " oh ok see you there !!!"
and the man went to the park and waited ...
and he looked and the woman was getting out of a car and started walking toward him ...
and as she walked toward him ...the
man noticed ...was shocked to see the woman in rumpled clothes and hair out of
place ...and a redness ...of anxiety on her face and a guiltiness of complexion
...
and the man knew that the woman had been "with" the doctor ..."helping" him ...
and the man was torn inside ...whatsoever ...whensoever TO DO !!!
and that whethersoever WHAT he was SEEING ...was TRUE or NOT ...
and if SO ...what would the woman WANT TO DO ???
and scripture came back to remembrance...
As
soon as the Lord had knowledge, how the Pharisees had heard, that Jesus made and
baptised more disciples then John (though that Jesus him self baptised not: but
his disciples) he left Jewry, and departed again in to Galile. And it was so
that he must needs go through Samaria. Then came he to a city of Samaria called
Sichar, besides the possession that Jacob gave to his son Joseph. And there was
Jacobs well. Jesus then wearied in his journey, sat thus on the well. And it was
about the sixth hour: and there came a woman of Samaria to draw water. And Jesus
said unto her: give me drink. For his disciples were gone away unto the town to
buy meat. Then said the woman of Samaria unto him: how is it, that you being a
Jewe, ask drink of me, which am a Samaritan? for the Jewes meddle not with the
Samaritans. Jesus answered and said unto her: if you knew the gift of God, and
who it is that says to you give me drink, you would have asked of him, and he
would have given you water of life. The woman said unto him. Sir you have
nothing to draw with, and the well is deep: from where then have you that water
of life? are you greater then our father Jacob which gave us the well, and he
himself drank thereof, and his children, and his cattle?
Jesus answered and said unto her: whosoever drinks
of this water, shall thirst again. But whosoever shall drink of the water that I
shall give him, shall never be more a thirst: but the water that I shall give
him, shall be in him a well of water, springing up into everlasting life. The
woman said unto him: Sir give me of that water, that I thirst not, neither come
hither to draw. Jesus said unto her. Go and call your husband, and come
hither. The woman answered and said to him: I have no husband. Jesus said to
her: You have well said, I have no husband. For you have had five husbands, and
he whom you now hast, is not your husband. That saidst you truly.
The woman said unto him: Sir I perceive that you
are a Prophet. Our fathers worshipped in this mountain: and you say that in
Jerusalem is the place where men ought to worship. Jesus said unto her: woman
believe me, the hour comes, when you shall neither in this mountain nor yet at
Jerusalem, worship the father. you worship you *wot not what: we know what we
worship. For salvation comes of the Jewes. But the hour comes and now is, when
the true worshippers shall worship the father in spirit, and in truth. For
verily such the father requires to worship him. God is a spirit, and they that
worship him, must worship him, in spirit and truth.
The woman said unto him: I *wot well Messias shall
come, which is called Christ. When he is come, he will tell us all things: Jesus
said unto her: I that speak unto you am he. And even at that point came his
disciples, and marvelled that he talked with the woman. Yet no man said unto
him: what mean you, or why talk you with her? The woman then left her waterpot,
and went her way into the city, and said to the men. Come see a man which told
me all things that ever I did. Is not he Christ? Then they went out of the city,
and came unto him.
And in the the mean while his disciples prayed him
saying: Master, eat. He said unto them: I have meat to eat, that you know not
of. Then said the disciples between themselves: has any man brought him meat?
Jesus said unto them: my meat is to do the will of him that sent me. And to
finish his work. Say not ye: there are yet four months, and then comes harvest?
Behold I say unto you, lift up your eyes, and look on the regions: for they are
white already unto harvest. And he that reaps receives reward, and gathers fruit
unto life eternal: that both he that sows, and he that reaps might rejoice
together. And herein is the saying true, that one sows, and another reaps. I
sent you to reap that whereon you bestowed no labor. Other men laboured, and you
are entered into their labors.
Many of the Samaritans of that city believed on
him, for the saying of the woman, which testified: he told me all things that
ever I did. Then when the Samaritans were come unto him they besought him, that
he would tarry with them. And he abode there two days. And many more believed
because of his own words, and said unto the woman: Now we believe not because of
your saying: for we have heard him ourselves, and know that this is even indeed
Christ the saviour of the world.
And
Jesus went unto mount olivet, and early in the morning came again into the
temple and all the people came unto him, and he sat down and taught them. And
the Scribes and the Pharisees brought unto him a woman taken in *advoutry, and
set her in the midst and said unto him: Master, this woman was taken in
advoutry, even as the deed was a doing. Moses in the law commanded us that such
should be stoned. What say you therefore? And this they said to tempt him: that
they might have, whereof to accuse him. Jesus stooped down, and with his finger
wrote on the ground. And while they continued asking him, he lifted himself up,
and said unto them: let him that is among you without sin, cast the first stone
at her. And again he stooped down and wrote on the ground. And as soon as they
heard that, they went out one by one, the eldest first. And Jesus was left
alone, and the woman standing in the midst.
When Jesus had lifted up himself again, and saw no
man, but the woman, he said unto her: Woman where are those your accusers? Has
no man condemned you? She said: No man Lord. And Jesus said: Neither do I
condemn you.
Go, and sin no more.
Then spoke Jesus again unto them saying: I am the
light of the world. He that follows me, shall not walk in darkness: but shall
have the light of life. The Pharisees said unto him: You bear record of your
self, your record is not true. Jesus answered and said unto them: though I bear
record of myself, yet my record is true: for I know from where I came and
whither I go. But you cannot tell from where I come and whither I go. you judge
after the flesh, I judge no man. And if I judge, my judgement is true. For I am
not alone: but I and the father that sent me. It is also written in your law,
that the testimony of two men is true. I am one that bear witness of myself, and
the father that sent me, bears witness of me. Then said they unto him: where is
your father? Jesus answered: you neither know me, nor yet my father. If you had
known me, you should have known my father also. These words spoke Jesus in the
treasury, as he taught in the temple, and no man laid hands on him, for his time
was not yet come.
Then said Jesus again unto them: I go my way, and
you shall seek me, and shall die in your sins. Whither I go, over there can you
not come. Then said the Jewes: will he kill himself, because he says: whither I
go, over there can you not come? And he said unto them: you are from beneath, I
am from above. You are of this world, I am not of this world. I said therefore
unto you, that you shall die in your sins. For except you believe that I am he,
you shall die in your sins.
Then said they unto him, who are you? And Jesus
said unto them: Even the very same thing that I say unto you. I have many things
to say, and to judge of you. you and he that sent me is true. And I speak in the
world, those things which I have heard of him. How be it they understood not
that he spoke of his father. Then said Jesus unto them: when you have lift up on
high the son of man, then shall you know that I am he, and that I do nothing of
myself: but as my father has taught me, even so I speak: and he that sent me, is
with me. The father has not left me alone, for I do always those things that
please him.
As he spoke these words, many believed on him.
Then said Jesus to those Jewes which believed on
him. If you continue in my words, then are you my very disciples, and shall know
the truth: and the truth shall make you free. They answered him: We be Abrahams
seed, and were never bond to any man: why say you then, you shall be made free?
Jesus answered them: Verily, verily I say unto
you, that whosoever commits sin, is the servant of sin. And the servant abides
not in the house for ever: But the son abides ever. If the son therefore shall
make you free, then are you free indeed. I know that you are Abrahams seed: but
you seek means to kill me, because my sayings have no place in you. I speak that
I have seen with my father: and you do that which you have seen with your
father. They answered and said unto him: Abraham is our father. Jesus said unto
them. If you were Abrahams children you would do the deeds of Abraham. But now
you go about to kill me, a man that have told you the truth which I have heard
of God: this did not Abraham. you do the deeds of your father. Then said they
unto him: we were not born of fornication. We have one father, which is God.
Jesus said unto them: if God were your father, then would you love me. For I
proceeded forth and come from God. Neither came I of myself, but he sent me. Why
do you not know my speech? Even because you cannot abide the hearing of my
words.
You are of your father the devil, and the lusts of
your father you will do. He was a murderer from the beginning, and abode not in
the truth, because there is no truth in him. When he speaks a lie, then speaks
he of his own. For he is a liar, and the father thereof. And because I tell you
the truth, therefore you believe me not.
Which of you can rebuke me of sin? If I say the
truth, why do not you believe me? He that is of God, hears Gods words. you
therefore hear them not, because you are not of God. Then answered the Jewes and
said unto him: Say we not well that you are a Samaritane and have the devil?
Jesus answered: I have not the devil: but I honour my father, and you have
dishonored me. I seek not mine own praise: but there is one that seeks and
judges.
Verily, verily I say unto you, if a man keep my
sayings, he shall never see death. Then said the Jewes to him. Now know we that
you have the devil. Abraham is dead, and also the Prophets: and yet you say, if
a man keep my saying, he shall never taste of death. are you greater then our
father Abraham, which is dead? and the Prophets are dead. Whom make you
yourself?
Jesus answered: If I honour my self, mine honour
is nothing worth. It is my father that honors me, which you say, is your God,
and you have not known him: but I know him. And if I should say, I know him not,
I should be a liar like unto you. But I know him, and keep his saying.
Your father Abraham was glad to see my day, and he
saw it and rejoiced. Then said the Jewes unto him: you are not yet fifty years
old, and have you seen Abraham? Jesus said unto them: Verily, verily I say unto
you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus
hid himself, and went out of the temple.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else .in this case devoted to the flesh. see James 2 for adultery. *yer (before)
Therefore holy brethren, partakers of the celestial callings consider the
ambassador and high priest of our profession Christ Jesus, which was faithful to
him that made him, even as was Moses in all his house. And yet was this man
counted worthy of more glory than Moses: In as much as he which hath prepared
the house, hath most honour in the house. Every house is prepared of some man.
But he that ordained all things, is God. And Moses verily was faithful in all
his house, as a minister, to bear witness of those things which should be spoken
afterward. But Christ as a son, hath rule over the house, whose
house are we, so that we hold fast the confidence and the rejoicing
of that hope, unto the end.
Wherefore as the *holy ghost saith: today if
ye shall hear his voice, harden not your hearts, after the rebellion in the day
of temptation in the wilderness, where your fathers tempted me, proved me, and
saw my works forty years long. Wherefore I was grieved with that generation and
said: They *erre ever in their hearts: they verily have not known my ways so
that I sware in my wrath, that they should not enter into my rest. Take heed
brethren that there be in none of you an evil heart in unbelief, that he should
depart from the living God: but exhort one another daily, while it is called
today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure
unto the end the first substance, so long as it is said: today if ye hear his
voice, harden not your hearts, as when ye rebelled. For some, when they heard,
rebelled: how be it not all that came out of Egypt under Moses. But with whom
was he displeased forty years? Was he not displeased with them that sinned whose
carcasses were overthrown in the desert? To whom sware he that they should not
enter into his rest: but unto them that believed not? And we see that they
could not enter in, because of unbelief.
For the thoughts of mortal men are miserable, and our forecasts are but uncertain. And why? A mortal and corruptible body is heavy unto the soul and the earthy mansion keepeth down the understanding that *museth upon many things. Very hardly can we discern the things that are upon earth, and great labor have we, or we can find the things that are before our eyes: Who will then seek out the ground of the things that are done in heaven? O' Lord, who can have knowledge of thy understanding and meaning, except thou give wisdom, and send thy holy ghost from above? That the ways of them which are upon the earth may be reformed: that men may learn the things that are pleasant unto thee, and be preserved through wisdom.
\*museth (ponders, amuse )
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
THE GOSPELL OF ST. MARK Chpt 10
And he rose from thence and went into the coasts of *Jurie through the region that is beyond Jordan. And the people resorted unto him afresh: and as he was *wont, he taught them again. And the Pharises came and asked him a question: whether it were lawful for a man to put away his wife: to prove him. And he answered and said unto them: what did Moses bid you do? And they said: Moses *suffered to write a testimonial of divorcement, and to put her away. And Jesus answered and said unto them: For the hardness of your hearts he wrote this precept unto you. But at the first creation God made them man and woman. And for this things sake shall man leave his father and mother, and bide by his wife and they *twain shall be one flesh. So then are they now not *twain, but one flesh. Therefore what God hath coupled, let not man separate.
THE SECOND BOOK OF CHRONICLES Chpt 21
In his days the Edomites departed from under the hand of Juda and
made them a king. And Jehoram went forth with his lords and all his chariots
with him and rose by night and laid on the Edomites. Which compassed him in and
the captains of his chariots. And so Edom departed from under the hand of Juda
unto this day. That same time also did lobnah depart from under his power,
because he left the Lord God of his fathers. Moreover he made hillaltars in
the mountains of Juda, and cause the inhabiters of Jerusalem to commit adultery,
and he thrust Juda out of the way.
And there came a writing to him from Eliah
the prophet of this tenor. Thus saith the Lord God of David thy father: because
thou walkedst not in the ways of Jehosaphat thy father and in the ways of Asa
king of Juda, but walkedst in the ways of Asa king of Israel and hast made Juda
and the dwellers of Jerusalem go awhoring, like to the whoring of the house of
Ahab, and hast thereto slain thy brethren that were thy fathers house, which
were better than thou: Therefore behold the Lord will smite thee with a mighty
plague in thy folk, in thy children, in thy wives and in thy goods. And thou
shalt have much disease through infirmity in thy bowels, until thy bowels fall
out by reason of thy sickness, day by day.
the question comes ...How does a hill altar cause ...what TODAY is called adultery ?
and again ...
THE EPISTLE OF ST. JAMES Chpt 2
Hearken my dear beloved brethren. Hath not God
chosen the poor of this world, which are rich in faith, and heirs of the kingdom
which he promised to them that love him? But ye have despised the poor. Are not
the rich they which oppress you, and they which draw you before judges? Do not
they speak evil of that good name after which ye be named?
If ye fulfil the royal law according to the
scripture which saith: Thou shalt love thine neighbour as thyself, ye do well.
But if ye regard one person more than another, ye commit sin, and are rebuked of
the law, as transgressors. Whosoever shall keep the whole law, and yet fail in
one point, he is guilty in all. For he that said. Thou shalt not commit **adultery,
said also: thou shalt not kill. Though thou do none *adultery yet if thou
kill, thou art a transgressor of the law. So speak ye, and so do, as they that
shall be judged by the law of liberty. For there shall be judgement merciless to
him that showeth no mercy, and mercy rejoiceth against judgement.
**see here the word adultery, see elsewhere the word advoutry. exact
spelling from the text.
THE GOSPELL OF ST. MATTHEW Chpt 5
Ye have heard how it was said to them of
old time: Thou shalt not commit *advoutry. But I say unto you, that
whosoever looketh on a wife, lusting after her, hath committed advoutry
with her already in his heart.
Wherefore if thy right eye offend thee,
pluck him out, and cast him from thee. Better it is for thee that
one of thy members perish, than that thy whole body should be cast into hell.
Also if thy right hand offend thee, cut him off and cast him from
thee. Better it is that one of thy members perish, than that all thy body
should be cast into hell.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery. *Raca: worthless: greatest contempt from the Hebrew *farthing 1/4 penny from the English. *twain (two). *Publicans: ones who worked for the Romans; collector of taxes or tribute from the public.
THE FIRST TO THE CORINTHIANS Chpt 12
Ye are the body of christ,
and members one of another. And God hath also ordained in the congregation,
first the Apostles, secondarily prophets, thirdly teachers, then them that do
miracles: after that, the gifts of healing, helpers, governors, diversity of
tongues.
Are all Apostles? Are all Prophets? Are all
teachers? Are all doers of miracles? Have all the gifts of healing? Do all speak
with tongues? Do all interpret? Covet after the best gifts. And yet show I unto
you a more excellent way
THE GOSPELL OF ST. MATTHEW Chpt 19
Then came unto him the Pharisees tempting him,
and saying to him: Is it lawful for a man to put away his wife for all manner of
causes? He answered and said unto them: Have ye not read, how that he which made
man at the beginning, made them man and woman and said: for this thing, shall a
man leave father and mother and cleave unto his wife, and they *twain shall be
one flesh. Wherefore now are they not twain, but one flesh: Let not man
therefore put asunder, that which God hath coupled together. Then said they to
him: why did Moses command to give a testimonial of divorcement and to put her
away? He said unto them: Moses because of the hardness of your hearts *suffered
you to put away your wives: But from the beginning it was not so. I say
therefore unto you, whosoever putteth away his wife (except it be for
fornication) and marrieth another breaketh wedlock. And whosoever marrieth her
which is divorced, doth commit *advoutry.
Then said his disciples to him: if the matter be so between man and wife, then
is it not good to marry. He said unto them: all men cannot away with that saying
save they to whom it is given. There are chaste, which were so born out of their
mothers belly. And there are chaste, which be made of men. And there be chaste,
which have made themselves chaste for the kingdom of heavens sake. He that can
take it, let him take it. Then were brought to him young children, that he
should put his hands on them and pray. And the disciples rebuked them. But Jesus
said: *suffer the children and forbid them not to come to me: for of such is the
kingdom of heaven. And when he had put his hands on them he departed thence.
.*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
THE GOSPELL OF ST. MARK Chpt 7
And he said: that defileth a man which cometh out of a man. For from with in, even out of the heart of men proceed evil thoughts: *advoutry, fornication, murder, theft, covetousness, wickedness, deceit, uncleanness, and a wicked eye, blasphemy, pride, foolishness: all these evil things come from with in, and defile a man.
THE GOSPELL OF ST. MARK Chpt 10
And in the house his disciples asked him again of that matter. And he said unto them: Whosoever putteth away his wife and marrieth another, breaketh wedlock to herward. And if a woman forsake her husband and be married to another, she committeth *advoutry.
THE GOSPELL OF ST. LUKE Chpt 16
The law and the Prophets reigned until the time of John: and since that time the kingdom of God is preached, and every man striveth to go in. Sooner shall heaven and earth perish than one tittle of the law shall perish. Whosoever forsaketh his wife and marrieth another, breaketh matrimony. And every man which marrieth her that is divorced from her husband, committeth *advoutry also.
THE GOSPELL OF ST. LUKE Chpt 18
And a certain ruler asked
him saying: good master: what ought I to do, to obtain eternal life? Jesus said
unto him: Why callest thou me good? None is good, save God only. Thou knowest
the commandments: Thou shalt not commit *advoutry: thou shalt not kill:
thou shalt not steal: thou shalt not bear false witness: Honour thy father and
thy mother. And he said: all these have I kept from my youth. When Jesus heard
that, he said unto him: Yet lackest thou one thing.
Sell all that thou hast, and distribute it
unto the poor, and thou shalt have treasure in heaven, and come, and follow me.
When he heard that, he was heavy: for he was very rich.
When Jesus saw him mourn, he said: with
what difficulty shall they that have riches, enter into the kingdom of God: it
is easier for a camel to go through a needles eye, then for a rich man to enter
into the kingdom of God. Then said they that heard that: And who shall then be
saved? And he said: Things which are unpossible with men are possible with God.
THE GOSPELL OF ST. JOHN Chpt 8
And Jesus went unto mount
olivet, and early in the morning came again into the temple and all the people
came unto him, and he sat down and taught them. And the Scribes and the
Pharisees brought unto him a woman taken in *advoutry, and set her in the
midst and said unto him: Master, this woman was taken in *advoutry, even
as the deed was a doing. Moses in the law commanded us that such should be
stoned. What sayest thou therefore? And this they said to tempt him: that they
might have, whereof to accuse him. Jesus stooped down, and with his finger wrote
on the ground. And while they continued asking him, he lifted himself up, and
said unto them: let him that is among you without sin, cast the first stone at
her. And again he stooped down and wrote on the ground. And as soon as they
heard that, they went out one by one, the eldest first. And Jesus was left
alone, and the woman standing in the midst.
When Jesus had lifted up himself again, and
saw no man, but the woman, he said unto her: Woman where are those thine
accusers? Hath no man condemned thee? She said: No man Lord. And Jesus said:
Neither do I condemn thee.
Go, and sin no more.
Then spake Jesus again unto them saying: I
am the light of the world. He that followeth me, shall not walk in darkness: but
shall have the light of life. The Pharisees said unto him: Thou bearest record
of thy self, thy record is not true. Jesus answered and said unto them: Though I
bear record of myself, yet my record is true: for I know whence I came and
whither I go. But ye cannot tell whence I come and whither I go. Ye judge after
the flesh, I judge no man. And if I judge, my judgement is true. For I am not
alone: but I and the father that sent me. It is also written in your law, that
the testimony of two men is true. I am one that bear witness of myself, and the
father that sent me, beareth witness of me. Then said they unto him: where is
thy father? Jesus answered: ye neither know me, nor yet my father. If ye had
known me, ye should have known my father also. These words spake Jesus in the
treasury, as he taught in the temple, and no man laid hands on him, for his time
was not yet come.
My son, if thou be surety for thy neighbor,
thou hast fastened thy hand with another man: yee thou art bound with thine own
words, and taken with thine own speach. Therefore my son, do this: discharge
thyself, for thou art come into thy neighbors danger. Go thy way then soon, and
entreat thy neighbor: let not thine eyes sleep ner thine eyelids to slumber.
Save thyself as a doe from the hand, and as a bird from the hand of the fowler.
Go to the *Emmet ( thou sluggard) consider her ways, and learn to be wise. She
hath no guide, no teacher, no leader: yet in the Summer she provideth her
increase, and gathereth her food together in the harvest. How long wilt thou
sleep, thou sluggish man? When wilt thou arise out of thy sleep? Yee sleep on
still alittle, slumber alittle, fold thy hands together yet alittle, that thou
mayest sleep: so shall poverty come unto thee as one that travaileth by the way,
and necessity like a weaponed man. A dissembling person, a wicked man goeth with
a froward mouth, he winketh with his eyes, he tokeneth with his feet, he
pointeth with his fingers, he is ever imagining mischief and frowardness in his
heart, and causeth discord. Therefore shall his destruction come hastily upon
him, suddenly shall he be all broken, and not healed.
There be six things which the Lord hateth,
and the seventh he utterly abhoreth: A proud look, a *dissembling tongue, hands
that shed innocent blood, an heart that goeth about with wicked imaginations,
feet that be swift in running to do mischief, a false witness that bringeth up
lies, and such one as soweth discord among brethren.
My son, keep thy fathers commandments, and forsake not the law of thy mother.
Put them up together in thine heart, and bind them about thy neck. That they may
lead thee where thou goest, preserve thee when thou art a sleep, and when thou
awakest, thou mayest talk of them. For the commandment is a lantern, and the law
a light: yee chastening and nurture is the way of life: that we may keep thee
from the evil woman, and flattering tongue of the harlot: that thou lust not
after her beauty in thine heart, and lest thou be taken with her fair looks. An
Harlot will make a man to beg for his bread, but a married woman will hunt for
that precious life. Can a man take fire in his bosom, and his clothes not be
burnt? Or can one go upon hot coals, and his feet not be hurt? Even so,
whosoever goeth in to his neighbors wife, and toucheth her shall not be unguilty.
Men do not utterly despise a thief, that stealeth to satisfy his soul, when he
is hungry: But if he may be gotten, he restoreth seven times as much, or else he
maketh recompense with all the goods of his house. But whoso committeth
*advoutry with a woman, he is a fool, and bringeth his life to destruction. He
getteth himself also shame and dishonor, such as shall never be put out. For the
jealousy and wrath of the man will not be entreated, no though thou wouldest
offer him great gifts to make amends, he will not receive them
*Emmet (ant) *a dissembling (KJV and other bibles of man = lying)
tongue.
*advouterer: *advouterer: prefix "a" meaning not or without, devout:
devotion; plain hearted to God. mark the first sin of Adam. also see James 2 for
adultery. kjv replaces this word throughout the text nearly 70 times with
"adultery".
and others of a similitude ...
"UnGodly relationships marriages and judgments."
"a
husband and wife living together...in separate houses..."
"the
woman who would not be married..." "wives
to far away from their husbands... "
woman of many husbands and abortions ... " "woman
with three husbands..." "do
not marry into a care less family..." "marriage
destruction of the wife's obsession of a foreign nation..." "young
married mans house and horse..." "
lust of the flesh ...or God coupled ..." "the
abandoned town and the marriages..." "young
married man of the world..." "marriage
of their own imaginations." "marriage
within ...within a nation ... " "sodomite
military marriages...and others..." "marriage...of
heart or ceremony... "
"the wife always questioning her husband (period) "
" advoutry and adultery in one bed..."
"the advouterous whoremonger man... "
"menstealers and advouters... "
"advoutry of heart...not devoted of heart... "
"adultery ..*advoutry ...looking again ..."